In 1867 the Church missionary society (Anglican) established the Borella School for girls and in 1875 a similar one for boys. In 1923 the boys’ school was amalgamated with Christian college, kotte (now jayawardhanapura) and the girls’ school with mowbray college, Kandy, which is today a residential fee-levying school attended mainly by the daughters of estate clerks and conductors and those of similar rank. The boys’ school and its successors provided for many years not only clerks and conductors and their ilk, but also teachers, priests and trade union leaders serving in the plantation districts. It has ceased to perform this service after the closure of the Tamil stream consequent to the take-over of assisted schools in 1961. A day- school established to serve the same class of estate employees is now Uva College, Badulla, where the Tamil stream has had a similar fate; a government junior Tamil school stands on the site of the Kandy bazaar school, catering to the poorer children from the estates and the town of Kandy.
In the course of time the Christian missions established several schools, big and small, in the planting districts. Those run by the Anglicans include St Mary’s, bogawantalawa, St Andrews, nawalapitiya, Holy trinity college, Nuwara eliya and girl’s schools run by the church of Ceylon zenana mission, like the CMS girls’ school, Gampola. The Methodist contribution includes kingswood, Kandy (which closed its Tamil stream even before the ‘take-over’), Highlands, Hatton, and girls’ schools like the Badulla and Kandy high schools while the Baptists established two well known girl’s schools, Viz. Ferguson high school, ratnapura and the BMS school, Matale.
The Roman Catholics did not enjoy the patronage of the state the Anglicans did, but in course of time established schools like St Anthony’s and later St Sylvester’s, Kandy, dehiowita and girls’ convent schools like St Anthony’s, Kandy , St.ursula’s ,Badulla, and St Gabriel’s, Hatton.
Expose the problems of srilankan upcountry tamil people to the world.Currently this population is under privileged and denied basic human rights.Even being permanent residents for a period of 175 years, very resantly only (in 1985) they had given citizenship and voting rights.This people needs to be helped.Since 1992 the entire population re gained citizenship and voting rights,but,they are not govern by parliament or other local government authorities..
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POPULATION
Entire population of indian origin upcountry tamil people is currently estimated as 1.5 millian. out of this .75 millian people live outside tea estates and elswhere in the country.only 50% of the people live and work at tea estates and this containes of 3800 families.in 1950 ,six decades ago 90% of above population lived and dependants of tea estates . because of lower wage and poor living conditions people are try to find works outside tea estats and distracted from tea industry.if this tendancy continues in for another five decades there going to be hardley any single workers family going to be left inside in a tea estate.
a tea estate with dwelings
it is so cold
sun set pictures near galle
perspective
workers children.....it is difficult to smile
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2 comments:
The term estate labour should be changed to estate worker. The recent term is tea producer or rubber producer as ppropriate.
The first picture of water fall is that of Deveon falls and the second is St. Clair.
The work of UPDRF is commendable.
At the begining they named the tamil indian migrants COOLY.The local people nicnamed them VADAKATHIYAN,KALLA THONI,THOTTAKKATTAN Etc..and it took 100 years to change the ward COOLY to labourer
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